BAYAN UL ASHRAF ALI THANVI PDF

Childhood[ edit ] He lost his mother at the age of 5 and was raised by his father with special care and attention. During these years, he traveled to various cities and villages, delivering lectures in the hope of reforming people. Printed versions of his lectures and discourses usually became available shortly after these tours. Until then, few Islamic scholars had had their lectures printed and widely circulated in their own lifetimes.

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He was a prolific writer, a Faqih, a Mufasir and a spiritual leader. He has left a good no of books written on different themes of Islam and Islamic Civilization.

Compilation of Tafsir Bayanul Quran was his great contribution in the field of Tafsir. The present paper is an attempt to highlight the distinctive features of this Tafsir. It is also an endeavor to discuss the style of the author adopted in writing this important Tafsir. H lectures. Endowed with superior qualities his being C.

E in Thana Bhawan, Muzaffarnagar U. As a young boy Sub-Continent continued to assuage themselves Maulana Thanwi was zealous in offering the from it for half a century. There is no branch of prayers. His childhood. Removing every block and stone of from far off places. In A. H he resigned from customs, innovations and crying evils, he service and took abode in Khanqah-i-Imdadiyah at showed the straight path. The correct image Thana Bhawan, where he rendered such valuable of religion was before him.

According to it services in the preaching of religion, self wherever there were drawbacks and flaws in purification and the writing of books that an the picture of the present day life of the example thereof is not found in any personality of Muslims, he remained engrossed throughout this period.

His knowledge was very vast and very his life in correcting them. It is said that magnanimity along with contentment. His life was the number of his works is nearly one thousand.

A very orderly. Hours were fixed for all works and wonderful and distinctive characteristic of Maulana every work used to be done as per schedule. Many Thanwi is also this, that he never earned a single letters of Ethernets used to come and he would paisa from his books. The rights of printing of all answer each in his own hand as per the time table.

Maulana Thanwi died on 16th Rajab A. The circle of his allegiance and esoteric Hafiz Zamin Shahid, in his own garden which he guidance is very wide and thousands of people had endowed in the name of Khanqah-e-Imdadiya.

Available online at www. Major Works: The compilation of this exegesis was started in A. There is no branch of religion in to Maulana Thanwi are: which his books may not be present. It is said that the number of his works is nearly one thousand. So 1 Use of simple words in translating the it is impossible to mention all his works here. Now Quranic verses to make it easy to be a list of his major works is given here:- comprehended. No Name of the book Language 2 No use of phrases in translation, because 1.

Bayan al-Quran Urdu phrases have many connotations. The translation has to be in prose so that it 2. Tarjma Islahi- Urdu maintains clarity of the text and lucidity. Dehalvia 3. Imdad al-Fatawa Urdu The most difficult topics are supported with explanatory notes. Bihisti Zewar Urdu 6. Fatawa-i-Imdadiyah Urdu 4 If a verse has diverse narrations for its exegesis, the most authentic narration has 7. Adab al-shaikh wal Arabic been taken into consideration.

Murid 8. Mubadi al- Urdu 5 The commentary of verses is made to Tassawuff display in itself a sound connection. Masail al-Suluk min Arabic 6 Out of four schools of Jurisprudence, Kalam-e-Malik al- Hanafi school of thought is taken into Muluk consideration, and if needed other schools Hayat -i-Imdadullah Urduii are textualised on the margins. Mahjir Makki 7 For specific purpose Arabic margin is Bayan al-Quran: An Estimate added, in which Makki and Madani, obscure words are explained, context and Bayan al-Quran is a renowned exegesis of Holy background of verses is also given.

According to Rihana Sidiqi:- Tafsir. He considers precise exegesis of Quran which can touch the the conformation of school of thought important aspects and dimensions of society obligatory, hence we find him critical to without any innovation, but I was aware about those people who try to unjustify the the inferable exegesis of Quran compiled conformation by misinterpreting the before and this is why I counted any other Quranic verses.

This was the time Though, Maulana Thanwi was a great scholar, when people used to translate the Quran for he had spiritual inclination as well. This is why market gains which was contradicting the while deducing the legal injunctions from the rulings of Shariah, and common Muslims went Quranic verses; he had also deduced mystical astray due to its misinterpretations.

However dimensions from Quran. This is importantly these misinterpretations of Quran were the first Urdu exegesis of Quran in which countered by many pamphlets but were mystical dimensions have been extracted from inadequate to counter this tideā€¦.. In this Quranic verses. The main purpose behind the background on 12th Rabi al-Awal A. H I deduction was to clear the confusion regarding began to compile this Tafsir with the hope of Tasawwuf.

According to Maulana in this exegesis of Some verses are not explored at length, but Quran following twenty necessary measures still they are sufficient to be comprehended. Some important matters are not mentioned in 1. While compiling this exegesis, Tafsir-i- exegesis, but they can be felt with intensive Baidawi, Tafsir-i-Jalalian, Tafsir-i-Rehmani, comprehension of the text. The connection between the chapters and The above mentioned necessity measures are verses; and the abstract of chapters is also not found in the beginning of the exegesis, but recorded.

The citation of the verses is provided in order to avoid the repetition of exegesis of verses. The Arabic marginalized exegesis is particularly for the men of understanding, and 4. The narrations about Tafsir have been therefore need not such necessities to be scrutinized and analyzed before considering followed. Conclusion 5. While clarifying doubts, the intention was to clarify those doubts which produced sound To sum up we can say that Bayan al-Quran fulfills arguments.

To avoid circumspect, this Tafsir is truly one of the 6. Superfluous contents are not used in this best exegesis of the contemporary times. The exegesis. Phrases have been avoided in order to develop everyone can take benefit from it according to their a comprehensive exegesis. Besides providing a detailed explanation of fundamental principles of Islam, 8. All the information about the old scriptures has most importantly the mystical dimensions are been taken from Tafsir-i-Haqani.

At some places the exegesis should have been the mysticism from un-Islamic thoughts like further explored. It is better to prefer other Wahdat al-Wajud Unity of Being and Nazriah-i- authentic exegesis in this regard.

Hulul Transmigration etc. However, being a Muqalid, Maulana Thanwi has derived Those Fiqh issues are discussed which fall justification of Taqlid in his Tafsir from the within the paradigm. Quranic verses and Hanafi school of thought is The citation of contents is provided that makes preferred over any other school of thought.

The the Tafsir easy for the readers. Predecessors have been attested and followed in this exegesis. Amongst the numerous opinions of exegesis going through it I recognized its only the authentic narration is accepted importance for scholars as well. Some verses are explained in such a manner that only scholars and God conscious men can take benefits from them.

I, pp.

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Tafseer E Bayan Ul Quran

He was a prolific writer, a Faqih, a Mufasir and a spiritual leader. He has left a good no of books written on different themes of Islam and Islamic Civilization. Compilation of Tafsir Bayanul Quran was his great contribution in the field of Tafsir. The present paper is an attempt to highlight the distinctive features of this Tafsir.

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